Who are the Kibar Ulama Salaf

Tariq-us Salaf

بسم الله الرحمن الرحيم

Staying away from Mubtad’ia is an Ijma ‘of the Salaf!

Preface:

The problem of today's young people is that they do not stay away from Bid’a and Fitna. Because of this mistake, they tend to either Ghulu or Irja, and in the rarest cases even Ta’wil in Asma was Sifa. That is why I wanted to show you the Ijma of the Salaf from the words of a scholar, that it is a duty to stay away from the meetings or groups of the Mubtadi’a. The Alim is, Abul Hasan al-Ashari -rahmetullahi aleyh- he was a great Mutakallim who at the end of his life broke away from Kalam and turned to the Ahlu Sunnah and therefore wrote the book "al Ibanah an Usul-ud Diyana" in There are some discrepancies in the book because of his earlier views, however, the book is mainly a book of the Ahlu Sunnah, may Allah reward the Shaykh rahmetullahi aleyh for his work and forgive him for his mistakes. His name is Abul Hasan Ali ibnu Ismail al-Ashari and is a member of the "Ashar" tribe from Yemen, so he is a successor to Abu Musa al-Ash'ari. He began to gain knowledge at a young age. Since his father died at a young age, his mother married a well-known Mu’tazili Alim named Abu Ali al-Jubbai and a-Ashari also took lessons from him. This shows us that he was a very strong Mu’tazili at the beginning of his life as well as that he was under the influence of his father and thus led him to go astray and influenced him in other areas of his life. He was not satisfied with the aqida of the Mu’tazila so he justified "his" aqida, which was also influenced by his previous life. After breaking away from his second aqida, he found -alhamdulillah- back to the aqida of the Ahlu Sunnah. This was a brief glimpse into his life.

On the subject:

The ulamas of the Salaf have an Ijma regarding staying away from Mubtadi’a like Rawafidh, Khawarij, Murjia and Qadariyya (So ​​we can understand today's Mubtad’ia ´how Quburiyya Sufiyya, Qitaliyya, Ahmadiyya, Ghulat, Udhuriyya and much more) The Aya also holds {And if you see those who say inappropriate / inappropriate / unsuitable about our ayaat turn away from them}[1] Light into the dark (if someone asks "why?"). Likewise, the Prophet -salAllahu aleyhi wa sallam- says regarding the Khawarij: “The Khawarij are the dogs of hellfire”, [2] “There are two groups that my Shafaa will not reach. These groups are the Murjia and the Qadariyya ”[3] Likewise the Prophet -salAllahu aleyhi wa sallam-:“ The Qadariyya are the majusiyya of this Ummah ”[4] They (the Qadariyya) contradicted Allah in matters of the Qadar and said the deeds the people are outside of Allah's knowledge and claimed that they (the people) create the deeds themselves.

The Prophet -salAllahu aleyhi wa sallam- compared the qadariyya with majus and not with Jews and Christians, because the qadariyya have consensus with the majusiyya in their views. Because the Majusiyya said about the “light” that they worshiped “It does no harm, because whoever harms another he is Safih” (the word can be understood as “lecher” so a Sefih is someone who lives in pleasure.). The Qadariyya say, “Allah did not create bad. Because the bad is only done by someone who is bad. ”However, the ulama of the Muslims have an Ijma, the bad and the good is in the hands of Allah. So says Allah about this matter: {Say: I seek refuge in the Lord of the daybreak, before the evil whosewhat He created.}. [5]

Likewise, to love the Muslims for the will of Allah, to wish the good for the Jamaah, to make Dua for the believers and also for their "celebrities", and to stay away from those who offend Sahaba, Ahlu Bayt and the wives of the Prophet about it those who know of the Salaf have an ijma. (That is, those who don't do these things have to stay away from everyone and this is an Ijma).

All of this is the methodology that the Salaf's saints accepted and adopted. Because they submitted to the judgments of the Qur'an and the Sunnah. Those who came to the Salaf, the Knowing Khalaf, shared their views and opinions. May Allah also let us benefit you from their methodology

The incomparable praise is due to Allah to the best wakil who has the quwwa and qudra with him.


[1] al-An’ on 6/68

[2] Ibn Maja “Muqaddima”, 16; Musnad 3/355, 382.

[3] Faydul Qadir 3/208, Majma al-Zawaid (I only know the book Majma al-Zawaid and I also doubt the authenticity of the hadith, but Allahu A’lam.)

[4] Abu Dawud "Sunnah", 17.

[5] al-Falaq 113 / 1-2

I like it:

LikeLoading ...